Category: Christianity

RESOURCES:

Origen of Alexandria

https://plato.stanford.edu/entries/origen/

https://www.newadvent.org/cathen/11306b.htm

BIBLIOGRAPHY:

Bibliography

Ancient Sources

• Epiphanius, circa 374, Ancoratus and Panarion, ed. K. Holl, 3 vols, Leipzig: Hinrichs, 1915–1933.
• Eusebius, circa 320, Ecclesiastical History (Church History), ed. and trans. K. Lake, 2 vols, Cambridge, Mass.: Harvard University Press, 1926.
• Gregory Thaumaturgus, Remerciement à Origène (Panegyric), ed. H. Crouzel, Paris: Cerf, 1969.
• Irenaeus of Lyons, Contre les Heresies, ed. J. Rouseeau and H. Doutrelaeau, 10 vols., Paris: Cerf, 1972–1982.
• Methodius, circa 300, Werke, ed. N. Bonwetsch, Leipzig: Böhme, 1899.
• Origen, De Principiis (First Principles; Princ.), ed. P. Koetschau, Leipzig: Hinrichs, 1913; translation G.W. Buttwerworth, London: SPCK 1936; reprinted Gloucester, Mass.: Peter Smith, 1973.
• Origen, Entretien avec Héraclide (Dialogue with Heraclides), ed. J. Scherer, Paris: Cerf, 1960; translation, R.J. Daly, Westminster: Paulist Press, 1982.
• Origen, Gegen Celsus (Against Celsus), with Von Gebet (On Prayer) and Ermahunung zum Martyrium (Exhortation to Martyrdom), ed. P. Koetschau, 2 vols, Leipzig: Hinrichs, 1899; translation of Against Celsus, Henry Chadwick, Cambridge: Cambridge University Press, 1953; translations of Exhortation to the Martyrs and On Prayer, R. Greer, Philadelphia: Fortress Press, 1988.
• Origen, Homilien zum Buch Genesis (Genesis Homilies), ed. P. Habermehl, Berlin: De Gruyter, 2012; translation, R. Heine, Washington: Catholic University of America, 1982.
• Origen, Die Kommentierung des Buches Genesis, ed. K. Metzler, Berlin: De Gruyter 2010.
• Origen, Homilien/Kommentar zum Hohelied (Homilies on the Song of Songs), ed. W. Baehrens, Leipzig: Hinrichs, 1925; translation, J. Lawson, Westminster: Paulist Press, 1957.
• Origen, Johanneskommentar (Commentary on John) [CommJohn], ed. E. Preuschen, Leipzig: Hinrichs, 1903; translation, R. Heine, 2 vols., Washington: Catholic University of America, 1993.
• Origen, Philocalie (Philokalia), 2 vols, ed. E. Junod and M. Harl, Paris: Cerf, 1976 and 1983; translation, G. Lewis, London: T. and T. Clark, 1911.
• Origen, Römerbriefkommentar (Commentary on Romans), ed. C. Hammond Bammel, 3 vols, Freiburg: Herder, 1996, reprinted Paris: Cerf, 2009–2012; translation, T.P. Scheck, 2 vols., Washington: Catholic University of America, 2001–2.
• Pamphilus/Eusebius, circa 305, Apologia pro Origene (Apology), ed. G. Röwekamp, Turhout: Brepols, 2005.
• Philo of Alexandria, ed. and trans. by various hands, 14 vols., Loeb Classical Library, Cambridge, Mass.: Harvard University Press.

Scholarly Literature

• Armstrong, A.H., 1960, “The Background of the Doctrine that ‘the Intelligibles are not outside the Intellect’”, Entretiens Hardt 5: Les Sources de Plotin, Vandoeuvres/Geneva: Fondation Hardt, 393–413.
• Bammel, C.P., 1989, “Adam in Origen”, in R.D. Williams (ed.), The Making of Orthodoxy: Essays in Honour of Henry Chadwick, Cambridge: Cambridge University Press, 62–93.
• Bendinelli, G., 1997, Commentario a Matteo di Origene, Rome: Augustinian Pontifical Institute.
• Bergjan, S.-P., 2001. “Celsus the Epicurean? The Interpretation of an Argument in Origen, Contra Celsum”, Harvard Theological Review, 94: 179–204.
• Böhm, T., 2002, “Origenes, Theologe und (Neu)Platöniker?”, Adamantius, 8: 6–23.
• Chadwick, H., 1959, “Rufinus and the Tura papyrus of Origen’s Commentary on Romans”, Journal of Theological Studies, 10: 10–42.
• Clark, E., 1992, The Origenist Controversy, Princeton: Princeton University Press.
• Crouzel, H., 1972, “L’exégèse origénienne de I Cor 3, 11–15 et la purification eschatologique”, in J. Fontanier and C. Kannengiesser (eds), Epektasis. Mélanges offerts au Cardinal Jean Daniélou, Paris: Beauchesne, 273–283.
• –––, 1973, “A letter from Origen ‘to friends in Alexandria’”, in D. Neiman and M. Schatkin (eds), The Heritage of the Early Church: Essays in Honour of George Vasilievich Florovsky, Rome: Pontifico Istituto Orientale: 135–150.
• –––, 1980, “La doctrine origénienne du corps resusscité”, Bulletin de Littérature Ecclésiastique, 81: 175–200 and 241–266.
• Dawson, D., 1992 Allegorical Readers and Cultural Revision in Ancient Alexandria, Berkeley: University of California Press.
• Dechow, J., 1977, Dogma and Mysticism in Early Christianity, Macon, GA: Mercer University Press.
• Dillon, J., 1982, “Origen’s Doctrine of the Trinity and some later Neoplatonic Theories”, in D.J. O’Meara (ed., Neoplatonism and Early Christian Thought, Norfolk, Virginia: International Society for Neoplatonic Studies, 19–23.
• Dorival, G., 2013, “Origen”, in J. Carleton-Paget (ed.), The New Cambridge History of the Bible, vol. 1, Cambridge: Cambridge University Press, 605–628.
• Edwards, M.J., 1993, “Ammonius, Teacher of Origen”, Journal of Ecclesiastical History, 44: 169–181.
• –––, 1997, “Precursors of Origen’s Hermeneutic Theory”, Studia Patristica, 29: 232–237.
• –––, 1998, “Did Origen Apply the Word Homoousios to the Son?”, Journal of Theological Studies, 49: 658–670.
• –––, 2000, “Clement of Alexandria and his Doctrine of the Logos”, Vigiliae Christianae, 54: 159–177.
• –––, 2006, “Nicene Theology and the Second God”, Studia Patristica, 40: 191–195.
• –––, 2010, “The Fate of the Devil in Origen”, Ephemerides Theologicae Louvanienses, 86: 163–170.
• Harl, M., 1987, “La pre-existence des âmes dans l’oeuvre d’Origène”, Origeniana Quarta, ed. by L. Lies, Innsbruck: Tyrolia-Verlag, 238–258.
• Heidl, G., 2003, Origen’s Influence on the Young Augustine, Piscataway, NJ: Gorgias Press.
• King, C., 2005, Origen on the Song of Songs as the Soul of Scripture, Oxford: Clarendon Press.
• Layton, R., 2004, Didymus the Blind and his Circle in late Antique Alexandria, Urbana IL: Illinois University Press.
• Louth, A.W., 2000, Origins of the Christian Mystical Tradition. From Plato to Denys, Oxford: Oxford University Press.
• Markschies, C., 2007, Origenes und seine Erbe: Gesammelte Studien, Berlin: De Gruyter.
• Martens, P., 2012, Origen and Scripture, New York: Oxford University Press.
• McLynn, N., 2004, “What was the Philocalia of Origen?”, Meddelanden frân Collegium Patristicum Lundense 19: 32–43.
• Neuschäfer, B., 1987, Origenes als Philologe, Basel: Reinhardt.
• Nygren, A., 1953, Agape and Eros, London: SPCK.
• Orbe, A., 1991, “Origenes y los monarquianos”, Gregorianum, 72: 39–73.
• Osborn, E., 2008, Clement of Alexandria, Cambridge: Cambridge University Press.
• Osborne, C., 1994, Eros Unveiled, Oxford: Clarendon Press.
• Pace, N., 1990, Ricerche sulla traduzione di Rufino del ‘De Principiis’ di Origene, Pisa: Florence: Nuova Italiana Editrice.
• Rahner, K., 1979, “The Spiritual Senses according to Origen”, in Rahner, Theological Investigations 16, London: Darton, Longman and Todd: 81–103.
• Ramelli, I., 2009, “Origen, Patristic Philosophy and Christian Platonism: rethinking the Christanization of Hellenism”, Vigiliae Christianae, 63: 217–263.
• –––, 2013, The Christian Doctrine of Apokatasis, Leiden: Brill.
• Rist, J.M., 1964, Eros and Psyche, Toronto: University of Toronto Press.
• Rizzi, M., 2002, Gregorio il Taumaturgo, Encomio di Origene, Milan: Paoline.
• Schibli, H.S., 1992, “Origen, Didymus and the Vehicle of the Soul”, Origeniana Quinta, ed. by R.J. Daly, Leuven: Uitgeverij Peeters and Leuven University Press, 381–394.
• Scott, A.B., 1994, Origen and the Life of the Stars, Oxford: Oxford University Press.
• Scott, M.S., 2012, Journey Back to God: Origen on the Problem of Evil, New York: Oxford University Press.
• Smith. A.W., 2012, “Origen (2)”, in S. Hornblower and A. Spawforth (eds), Oxford Classical Dictionary, 4^th edition, Oxford: Oxford University Press, 1048b.
• Tzamalikos, P., 2006, Origen: Cosmology and Ontology of Time, Leiden: Brill.
• –––, 2007, Origen: Philosophy of History and Eschatology, Leiden: Brill.
• Whittaker, J., 1969, “ΈΠΕΚΕΙΝΑ ΝΟΥ ΚΑΙ ΟΥΣΙΑΣ”, Vigiliae Christianae, 23: 91–104.